What was it for? ( 1 Peter 1:12 ). The word is taken from architecture, where a firm foundation is laid, and the meaning is, that he wished them to be as firm in the love of Christ, as a building is that rests on a solid basis. Many places they are lying prostrate before the Lord. As He is outwardly called on, so there is everywhere the "one faith," which does not mean (alas! Ephesians 3:18. And yet, Isaiah said that God's righteous servant would be despised and rejected of men, a man of sorrows, acquainted with grief, and we hid as it were our faces from Him. That He might seat you together with Christ in heavenly places and make you a joint heir with Christ of His eternal kingdom. Meanwhile it is again presented to us in this new fact, that we are brought in as objects of His perfect favour in the Beloved. 2 assuming, by the way, that you know God gave me the special . It is not again a simple question of a new nature, but of a new man: the first Adam, with all remedial or corrective dealings in him disappear, and one new man comes before our view. Paul does not inquire here, as any one may perceive, on what our salvation is founded, but with what firmness and constancy we ought to continue in the exercise of love. 1 Because of this, a I, Paul, a prisoner of Christ * [Jesus] for you Gentiles—. They therefore should not be discouraged, as some in Ephesus were when they heard that their apostle was in prison (12-13).The one to whom Paul prays is the Father of all who believe, whether Jews or Gentiles. Thus there were dark shadows, and lowering clouds. Scripture: Ephesians 3:7-13. We can also enjoy exquisite communion with Him as we submit to His guidance and listen to His voice. God, oh Lord God of heaven." God said, "I have allowed you to go within the minds of the leaders of Israel. This commentary on Ephesians, redesigned with a new cover and updated ESV Scripture references, celebrates our full redemption in Christ and explores the mystery of the church. Part of the popular Preaching the Word series.

We are also commanded to abide in Him, trust His Word, and become rooted and grounded in love. 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,   15 Of whom the whole family in heaven and earth is named,   16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;   17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,   18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;   19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. As the Father is everlasting, so is the Son. 1 John 1:1-4). Ephesians 3:17 (KJV) - Forerunner Commentary But what are difficulties to the Spirit of God? This is and must be the medium, as far as the saints are concerned, grace being the spring on God's part: "and that not of yourselves: it is the gift of God: not of works, lest any man should boast. Those eternal things as He is preparing us for the eternal kingdom. The Holy Ghost gives us the certainty and joyful assurance of our place as saints; the Holy Ghost at the same time gives us the foretaste of the bright inheritance of God that lies beyond. And the reason is simple; so inadequate is the creature, so untrustworthy is the first Adam, that one might well be certain the true meaning of the Bible was lost to him who judged otherwise. It is "to the praise of the glory of his grace." PDF Ephesians Lesson Handouts - JesusWalk Significantly, in Ephesians 3:14-17 there are references to the Father, the Son, and the Holy Spirit; and although the names seem to be used almost interchangeably, yet there is a preeminence pertaining to the Father, as well as distinct differences between the Son and the Holy Spirit. It was Jesus; and Jesus stood in what was altogether peculiar in a relationship that was perfectly according to God's counsels; but more than that, according to a relationship that was peculiar to His own person. We must carefully remember that the mystery does not mean the church merely. Satan is constantly setting before us temptations. . There might be an adopted son without the nature. And what then is the truth as it is in Jesus? He gave Himself as the beginning; and He presents it to Himself as the end. It is the confident trust of the heart in the favour of God in which we stand, not the remembrance of our first subjection to the gospel. "May be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God." —Ephesians 3:18-19. It is a high expression: we should not dare to use it if we did not find it in the scriptures. How does God, Christ, and the Holy Spirit in us? This is the great want simple, genuine faith in the Holy Ghost. Amplified: That you may have . This beautiful little benediction that he tacks onto his prayer. Such is the place of a Christian, and a wondrous place it is, flowing from the nature and relationship which we possess by the grace of our God. Is He not satisfied with giving us a nature like His own? Eph 3:17. We love him, because he first loved us. Ephesians: A Shorter Commentary|Ernest Best Prayer for Power (Ephesians 3:16-18) Ephesians 3:16-17. that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and .

Amen. Cross Covenant: Interpreting the Atonement for 21st Century ... And when we are rooted and grounded in Christ we are rooted and grounded in HIS love. * To us, to be called children of God is more intimate than to be styled His sons; but it would derogate from the Lord. Hence it follows, that this is true and solid excellence; so that, whenever he treats of the perfection of the saints, he views it as consisting of these two parts. Hence "one baptism" follows, which the context shows to be the plain initiatory rite of Christian profession, and nothing else. "Leukemia, No! Turns around and saves them. By faith we are united to Christ, and have an interest in him. He would enter into the presence of God for them. To us it could be but eternal purpose, to Him eternal being; to us pure grace, but to Him His own indefeasible right. Found inside2 Corinthians 1:23, 48; 2:16, 26; 3:18, 168; 4:4, 31; 7:10, 249; 11:2, 85; 11:13ff., 71;11:24, 94;11:32,141;13:14, 268 Galatians 1:20, 48; 2:9, 172; 2:11ff., 150; 4:6, 56; 5:9, 132 Ephesians 3:4f., 128; 4:9, 121 Philippians 2:6–11, 267; ... Baptist Hymnal 1991. Then they see the second dispensation, (I forget what they call it), but it is from the time of Adam's sin unto the time of Noah, in which they see the third dispensation of the government of God which lasted until the time of the law, which they see the fourth dispensation of the law. 1. It is not the source of the blessing (Ephesians 1:1-23); nor the place into which we are now brought as being made one with Christ (Ephesians 2:1-22); nor the objects to whom we are bearing testimony. Hey, that is impossible. "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all the saints; and for me [as the apostle blessedly adds], that utterance may be given unto me, that I may open my mouth boldly to make known the mystery of the gospel" (what a gracious way of encouraging and strengthening saints, giving them a feeling of the value of their prayers, both in the sight of God, and in fellowship with the most blessed apostle that God ever gave the church!) But there is love after a divine sort in the new nature, which is said to be light, because this is the necessity of the new nature. The depths to which Jesus was willing to come in order to redeem you. As the believer keeps trusting and obeying, Jesus Christ can continue to occupy this place in his or her life. Paul's epistle to the Ephesians was likely written during the time of his two year house arrest in Rome (A.D. 60-62). Ephesians, CHAPTER 3 | USCCB Thus, we have a different prayer for Leukemia than we do earaches, or headaches. # 3:1 Paul resumes this thought in verse 14: "When I think of all this, I fall to my knees and pray to the Father.". But now, consequent on His resurrection from the dead, and of the place given Him in heaven above all, there was made known to these very principalities and powers "the manifold wisdom of God," made known to them before it came to pass, the sure deliverance of the whole scene of creation, of man, of Israel, as well as of the earth. so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love. Moses went up and communed with God. Ephesians 3 - The Grace Commentary We must pray and endeavour to know something, and should still covet and strive to know more and more of it, though, after the best endeavours, none can fully comprehend it: in its full extent it surpasses knowledge. Add to cart. The Argument . I think that man does a lot of things that God doesn't necessarily endorse, even theologians.We are living in an age in which God relates to we Gentiles by His grace. "This is a great mystery," he adds at the close; "but I speak as to Christ and as to the church.". May dwell through faith. Let this then rest in His hands. Now, the angels did have a better grasp of prophecy than did man.

Hence the expression does not go beyond the riches of God's grace. Our duties flow from what we are, or are made. Among the fruits of Christ’s dwelling in us the apostle enumerates love and gratitude for the Divine grace and kindness exhibited to us in Christ. He prays that they may be filled with all the fulness of God. By faith — By means of a continual exercise of faith in him, and in the truths and . It is idle to infer from these words, that love is the foundation and root of our salvation. Impossible that the new nature could countenance sin; the very essence of it is rejection and exposure of what is contrary to God. Now it says we have access unto God. This leads toEphesians 3:1-21; Ephesians 3:1-21, in which the apostle unfolds things parenthetically. This deserves our careful attention. He prays for the saints "that the God of our Lord Jesus Christ, the Father of glory [for this is what his mind connected with it], may give unto you the spirit of wisdom and revelation in the knowledge of him, the eyes of your understanding being enlightened, that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints." All this, it will be observed, is consequent on the cross. Everything in the universe has its origin in him. But in the epistle to the Ephesians we have none of these dealings with the first man, but that which forms and nourishes the new creation. Ephesians 3:17 Treasury of Scripture Knowing. “In love:” Love is not itself the root or foundation (for this is Jesus Christ Himself), but the condition under which growth takes place. It is neither "faith" nor "the faith." It is the Spirit of Christ that is to dwell in our heart, as our resident King and eternal Comforter. Commission to Preach God's Plan. But then Philip baptized an Ethiopian eunuch—a man who, because of his physical Bible Study Questions form the fourth section. In Jesus' name I pray, AMEN. There are places where you go and you feel out of place the moment you are there. "Lord, I need a nickel." He is able to do exceeding abundantly above all that you ask or think. The second sense is used here. That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love. How many times God has done things that I thought were totally impossible, things that I had given up on. See on John 17:23; Galatians 2:21. Then, without delay, the next verses introduce a general view of the glorious topic that occupied him. 123: Jesus, Thy Boundless Love to Me. In Ephesians death is the very first place where we find even Christ. The character is spiritual, the seat heavenly; and as the whole is given by the God and Father of our Lord Jesus, so it is secured in Christ. Petition - v. 16-19 (continued, see Ephesians 3:16), 2) For Foundation (rooted and grounded) v. 17. dwell -- to settle down and be at home (Thayer). In urging people to remember their grim past when they were dead in sins (Eph 2:1-3, 11-12) and what they are now in Christ (Eph 2:4-10, 13), the author sees both Jew and Gentile reconciled with God, now one new person, a new humanity, one body, the household of God, a temple and dwelling place of God's Spirit (Eph 2:15-16, 19-22 . Ephesians 3:17-19. Spiritual strength for the work and duty to which they were called, and in which they were employed: That he would grant you, according to the riches of his grace, to be strengthened, c. The inner man is the heart or soul. Wherefore [Paul said] I desire that you faint not at my tribulations for you, which is your glory ( Ephesians 3:13 ). 17 so that Christ . Whatever could contribute to it, whatever fell in according to it, everything that God Himself could do to bind us up with Christ, sharing with us all that is glorious in Christ His own Son, even to His holy nature and relationship with the Father, as far as this could be conferred on a creature, is no more than God had in His heart yea, is what God has given us now, and will display in heavenly Places ere long. But God has chosen. The earth is their sphere; it is there that Israel looks to be blessed, and the Gentiles somewhat farther off, but all in the ordered blessing of the Most High God.

I can't believe it.Jonathan, waking up early in the morning, his mind playing with an interesting thought. Christians are "born again" by the will of the Father, and are in his spiritual household (John 3:5; Ephesians 1:5; 2:19). It is well to mark the difference.

To whom he prays--to God, as the Father of our Lord Jesus Christ, of which see Ephesians 1:3; Ephesians 1:3. I. In this order He gave them the body to be edified, and ministry carried on, but always the individual first. It is remarkable that the mystery, though revealed to His holy apostles and prophets in the power of the Holy Ghost, was not revealed by them. That judgment had fallen on Him necessarily and unsparingly; but in the face of everything calculated to hinder, God's power broke up the last stronghold of the enemy. Through your (the article) faith, as the medium of appropriating Christ. Besides, it is not merely that the body will immediately respond to the call of the Lord Jesus, but even now the very same power Acts wrought toward us in making us Christians which "wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this age, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all."

Bible study notes and commentary on the New Testament book of Romans. Emphasizes understanding the text with practical applications. World Wide Study Bible Ephesians 3 - Christian Classics ... Our standing is quite another matter, which itself could not avail here. This lesson is the third in the series teaching from the Book of Ephesians emphasizing the importance of a personal daily quiet time with God. It is not now either sovereign love, or love of complacency. Ephesians 3. This book is about how to read and study the Bible. This book is about getting the non-Christian to learn how to study the Bible, and this book is for the Pastor and theologian who needs to have their "refresh" button pressed. We are prone to place things in categories: that is very easy, that is simple, no problem, oh that is pretty tough, that one is difficult. Thus, then, Adam acts and speaks. It may be perverted to this or anything else; but so far is our corporate place from being put in the foreground that we do not hear one word about the assembly as such till the close of the first chapter. The Prince Of Peace Revealed to all the apostles and prophets of the New Testament, to one as much as another, it never seems to have taken such a hold of the others as of Paul. Now God’s special revelation shows Paul clearly that no longer is this so. They had seen the ways of God with man, and with Israel; and surely they had entered into the glory of God that was involved in all His ways. The same expressions that describe Christ’s indwelling also describe the Spirit’s indwelling. That having the eyes of your heart enlightened. Then for over two years, one of his longer periods of service in one place - Ac 19:1-10 3. They really wrote of things that they did not completely understand. This phrase is an excellent opportunity to show that the NT often attributes the works of redemption to all three persons of the Trinity: (1) God the Father raised Jesus (cf. That ye, being rooted and grounded in love — Here is a double metaphor; one taken from agriculture, the other, from architecture. And it is all through faith in Jesus Christ, that we have entered into this unbreakable union with Himself, not only in this age but in the ages to come. Not a word is said of sending Him into the world, or of His life and labours there, any more than of our doing this or being that. How Are We Strengthened Through the Spirit? Whereby, when you read, you may have an understanding of my knowledge in the mystery of Christ,) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit ( Ephesians 3:4-5 ); That is, this open door for the Gentiles to receive salvation is something that the Old Testament prophets did not foresee. Man, Satan, yea, the judgment of God that had gone forth against Him because of our sins, had no force to detain Him in the grave. They do not know the full purposes or the plan of God. 428-page 6×9 paperback commentary and 54 audio lectures in MP3. Jun 29, 2021. God made known His choice, not when the creature was to be proved, but when it had failed to the uttermost; but the choice itself was decided on by God Himself before the creature came into being.

PDF Questions for Personal Reflection or Small Group Study ... See note 3 at Acts 18:19, note 1 at Acts 20:18, and note 12 at Acts 20:31 for more details about Ephesus and Paul's ministry there. Were there an interval of one instant between the Father and the Son, did the Father exist in any respect before the Son as such, all the truth of God as revealed in the Bible perishes.

"There is one body, and one Spirit, even as ye are called in one hope of your calling." All God's gifts come from his to us through the hand of Christ; and all our praises pass from us to him through the same hand. But now there is love of relationship as well; and here too Christ appears, who is the pattern and perfection of grace in every respect. It is a dispensation of grace given to us. by faith—Greek, "through faith," which opens the door of the heart to Jesus (Joh 3:20).

"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself." God's word has the power to hack temptation to pieces. He Himself is the measure of the walk of the new man, and the manifestation of it is Christ Himself. How blessed is the character and the spring of Christian service! Paul's Prayer and Doxology (Ephesians 3:14-21) Q1. — Bloomfield. In the Epistle to The Ephesians, Paul especially teaches and emphasizes u0003the Doctrines of Grace. 2. that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, Tools. Found inside – Page 112An Introduction and Commentary Francis Foulkes. willingness and desire that he should come in with all the fullness of blessing that his presence conveys ( cf. Rev. 3:20 ) . His presence means not only strength , but wisdom ... that all men may see what is the fellowship of the mystery, which from the beginning of the world has been hidden in God, who created all things by Jesus Christ ( Ephesians 3:9 ): Now, you notice that all that God has done for us is by Jesus Christ as we have been going through these first two chapters on into the third chapter. Notice John 14:23 Christ abiding in us is dependent upon us keeping His word. The codes recorded in Ephesians and Colossians are both given . Ephesians 4:1-32 begins the proper exhortatory portion, and here, first of all, urges a walk in view of such a calling as is ours, diligently keeping the unity of the Spirit in the bond of peace. God would frame a new sort of workmanship worthy of Himself; and therefore all question of antecedent measures disappears. On the other hand, we find that the predestination is "according to the good pleasure of his will," because no necessity operates in this. It shouldn't be too hard to find a nickel. There has been the full unfolding of God's love, and the answer to it in the saints here below in their nature, and in the ways that manifest the new nature. Ephesians 3:17-18 New International Version (NIV). We carry our own limitations over into the spiritual realm. If God reveals it now, the idea of man of ourselves being the first and main object in the mind of God is impossible. The conflict of the Christian is not therefore with flesh, still less is it with the world, but with Satan, and with his power, viewed as interposing and hindering our enjoyment of our heavenly blessing. 3 [namely, that] the mystery * was made known to me by revelation, as I have written briefly earlier. In the admirable wisdom and grace of God it is the direct setting aside of that which is found in all earthly systems, where the individual is merely a portion of a vast body which arrogates to itself the highest claims. He is a powerful foe. And grounded - θεθεμελιωμένοι tethemeliōmenoi - "founded" - as a building is on a foundation. This lesson focuses on the power of the Holy Spirit available to all believers. However this be, "We are his workmanship, created in Christ Jesus unto good works," a peculiar kind of good works, suited to the relationship in which we stand. "Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." [Note: Martin, p. In order that ye, having been rooted and grounded in love. It is observable how magnificently the apostle speaks of the love of Christ. Features an extensive bibliography of primary and secondary literature. It isn't really the physical position that counts when I come to God; it is the position of my heart. And once you encounter His love, as Francis describes it, you will never be the same. Because when you're wildly in love with someone, it changes everything. Learn more about Crazy Love at www.crazylovebook.com. Accordingly not only does he enforce the truth first presented in the end of chapter 1, the church which is the body of Christ, but he also still more qualifies it as a "new man," and as "one body;" because, in treating of the two objects of grace, and component parts of the church, Jews and Gentiles who believe, he shows that God does not purpose to form two societies of these saints, but one body. Observe, It is a desirable thing to have Christ dwell in our hearts; and if the law of Christ be written there, and the love of Christ be shed abroad there . Or when He knocks on the door, do we say, "Wait a minute," and we go around and try to cover everything, or turn things around backwards? It is not a mere aggregate of Gentiles into the well-known line of old blessing, but one new man, not merely fresh in time, but of an absolutely new order, never seen or experienced before. You don't know how fortunate You are, God. 11/18/1990: How to Change - 1: Ephesians 4:17-24: Lord of All: 11/18/1990: The Secret Self: John 2:18-25: Gospel of John, Part 1: 11/25/1990: How to Change - 2: Ephesians 4:17-24: Lord of All: 11/25/1990: The New Self: John 3:1-15: Gospel of John, Part 1: 12/2/1990: How to Change - 3: Ephesians 4:17-24: Lord of All: 12/2/1990: Water . What could this possibly be? When God would reveal the things through the prophets, they did have a grasp of these things. But now we have access to God.

Chapter 1. In communion with the objects of it, we go out into the resulting scenes of glory on every side; knowing Christ's love though unknowable, and filled into God's fulness though infinite. Why do we limit Him? You have . He uses therefore the highest terms in order to express it. (Ephesians 1:1) It was pre-eminently for this that he had been chosen as an apostle; and he represents his apostleship not here as a question of calling, but "by the will of God:" everything in this epistle flows from the will of God; "to the saints which are at Ephesus, and to the faithful in Christ Jesus.". Accordingly we hear inGenesis 2:1-25; Genesis 2:1-25 how he gave names to all that was put under him. dwell . No, not even so, and for this reason God has relationships, and these relationships are shown in Jesus just as much as His nature is. Rooted and grounded in love. Grace alone would not suffice, glory alone would not serve, but both. Jesus is never called a child in the sense in which I am now speaking He has His own relationship to the Father eternally. They were chosen in time. But, besides, we have relationships; and now we have God manifesting Himself in each of our positions, and showing us that these are meant to give us opportunity of glorifying God by the good works that were before ordained of God. We wait for nothing greater nor its match; we await the results of this glorious power for the body and the creation; but we look for no new putting forth of power which can enter into competition with that which God has already shown in Christ. The meaning is, that his love should be as firm in our hearts, as a tree is in the soil, whose roots strike deep into the earth. You will be inspired by practical tips and kid's discipleship ideas to help you nurture a joy-filled home overflowing with the love of Jesus. It is not a conferred position, however blessed, but practical enjoyment even that Christ Himself might be habitually the object before them, now that all question of deliverance and blessing was settled in their favour. II. Nevertheless, whether it was creation, whether man or favoured Israel, there was so much the more painful a declension that portended the judgment of God upon them. 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, . But now he speaks briefly. 8. Paul's Prayer and Doxology (Ephesians 3:14-21) In Galatians 3:27, Paul says we "put on" Christ at our baptism.If we sink into water, it surrounds us. That little rent of praise which God receives from this world is from the church, a sacred society constituted for the glory of God, every particular member of which, both Jew and Gentile, concurs in this work of praising God. But now fromEphesians 2:11; Ephesians 2:11 the apostle enters into particulars, and shows that the bringing down from God's own heights of these glorious counsels and making them thus manifest in man here below, completely sets aside the Jewish system, or rather supposes the setting aside of all Jewish elements. Such an one must have only got the lower end of the line, and not the full truth in its own native purity and freshness from God. The fixing of pious and devout affections in the soul: That you being rooted and grounded in love, stedfastly fixed in your love to God, the Father of our Lord Jesus Christ, and to all the saints, the beloved of our Lord Jesus Christ. It is God's desire that the Spirit of Christ rests and abides in each of us.. as we abide in Him and rest in His love. He is the God of Jesus; He is the Father of Jesus. Hence it was that they might "be able to comprehend with all the saints what is the breadth, and length, and depth, and. We know how he would bend down and be as it were a; Gentile to one without law, and a Jew to one under law, to do good to souls. This and nothing less or else is what He chooses us to be before Him chooses us to be in Christ in His own sight, and therefore with the fullest certainty that it shall be according to His own mind. The Greek word used here, katoikeō, carries the sense of residing permanently. "for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak." He could condescend. It is no use merely taking it up as a name or barren title. But just as the epistle is an integral whole, so is the author's commentary. The building up of the body is the fruit of God's blessing the individual saints.

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